The first day of Diwali is called as Dhanatrayodashi, is the thirteenth day of the moon. Because that day is the first day when Lakshmi, the first… was born on the thirteenth day. That means She was born as a Gruha Lakshmi, as a housewife.
Now there are eight Lakshmis, which she will read it now and I will tell you later on what is the meaning of them. Just of them is Gruha Lakshmi.
So the first is the form of a Gruha Lakshmi. She is born as a Gruha Lakshmi to begin with. That means the awareness of human beings also, started really getting into evolutionary process when they started their family life. When they were vagabonds moving about, then the awareness was just like animals. Though they had become human beings, but they were like animals.
Then when they established their families, then the Gruha Lakshmi started working and that's how the first advent of Gruha Lakshmi was felt. So She is the first Lakshmi who was born, and that's why on that thirteenth day is the day of the Gruha Lakshmi, of the housewife. And so one has to go in the market and buy some utensil or something that she uses for cooking in the house.
In India on the thirteenth day everyone goes and buys a pot or say… we can say, what you call, a cooking utensil or something. Or they may buy a sari or something or gold or something for the Gruha Lakshmi. That is the day of the housewife. So, to reach the Lakshmi one has to understand that motherhood is very important. The motherhood as a Gruha Lakshmi is important.
And the second day is even more important, because Narakasura was killed. Horrible Narakasura as you know him. But actually that day many rakshasas are killed in many… That's the day fixed for killing rakshasas. And then they are put in the hell; on the fourteenth day they are put in the hell. So that’s called as Naraka Chaturdashi, that is the day when the hell is opened out. That day Sahaja Yogis are supposed to sleep in the night while everybody does all kinds of tantrikavidya and all that on the fourteenth day.
Then the fifteenth is that darkest night, that’s the darkest night when there is no moon. Absolutely that's the day when they celebrate the Diwali. But symbolically in India also, Shri Rama returned to Dwari, to his place on that day and was crowned on that day. So the significance of Diwali is expressed in this manner, that this is the day when Narakasura, with all of them are killed, they have all gone to Narak, they have gone to the hell, and the people now are safe from them and they are celebrating the joy.
And that is the time when Christ was born. That's why lights are lit just in the night, ‘because He was born at twelve o'clock in the night.
So the next day to that is the day is celebrated in India only in Maharashtra. I don’t know people celebrate otherwise, I don’t know. Do you celebrate?
Makes no difference. That's the first day of the moon. That is the forefather of your Mother, Shalivahana; they started a calendar, from that date. And so on the first, that means the first day of the moon, the New Year is celebrated.
Now see symbolically if Christ is born and the New Year is celebrated, next day. As soon as He is born New Year starts. So next year it starts: the New Year. That is a New Year in many parts of our country where Shalivahana lived.
The Shalivahan was my forefather, I should say they were My… they were just a dynasty. And this dynasty ruled in India since very long. Even in the old puranas it is written that they helped Krishna in their war. You know all the story about Shalivahana quite a lot. And so the New Year started. So for us, that is the New Year, for Sahaj Yogis that is the New Year, you have to accept it. And your Mother is of that dynasty. I mean no force on you, but if you like you can have it.
Then the second day is also very important. Is the second day is the moon, that is the moon came out of the sea. According to this mythology, the Lakshmi came out of the sea and with Her this moon came out, which was only a two-day-old moon, the new moon but a two-day-old moon, and this was regarded as the brother of Lakshmi, because they were born at the same time from the sea.
So He is the brother of Lakshmi. It’s all symbolic; this is very, very symbolic. Now you see the left side is… left side you know is that of… belongs to Mahakali, and a brother had to be on this side, on the left side. But actually you'll be amazed that he is the brother of Lakshmi. He is not a brother of Mahakali. But because he’s the brother of Lakshmi, he is accepted as the brother of all the goddesses, one brother for all of them. So he is the only brother who is this moon, so he is your uncle, he is your maternal uncle. It's very interesting, because we have a special right on our maternal uncle, we can always ask for his help.
And it’s a big story about this churning that took place that Shiva saw all the poison also coming out. So He drank the poison because He’s the only one who could drink the poison. And He got so heated up in His head, in His neck that He wanted something to cool Him. So He took to this Moon and put it on His head.
So the crowning is the moon. Now if you see it… on Monday is the day of Sahasrara. Monday is the day of Moon. Monday is day of Sahasrara ….. Sadashiva has put it on His head. And that’s what people tease you that, “your brother-in-law is sitting on your head.” It’s very good. You see it’s very symbolic for you, not for me, but for you- that the brother-in-law is sitting on the head.
Diwali Puja, Hampstead, London,
9th November 1980