Showing posts with label Navratri. Show all posts
Showing posts with label Navratri. Show all posts

Friday, September 18, 2009

Navratri - 1st Night - Prathma


SHAILAPUTRI - Daughter of the King of Himalayas

Navratri - The 9 days and nights, when the Goddess fights the demons and saves the children from negativity.






- H. H. Shri Mataji Nirmala Devi



Today being first day of Navratri, its beneficial to sing Ganesha Atharvashirsham!

Following is the link for the same -

Navratri - 2nd Night - Dvitiya


BRAHMACHARINI One Who observes the state of Celibacy


DEVI SOOKTAM


Ya Devi sarva bhuteshu
Vishnumaya iti shabditah
Namastasyai namastasyai
Namastasyai namo namaha
(Salutations to the Devi, the power of Shri Vishnu, who abides in all beings)

Ya Devi sarva bhuteshu
Chaitanyaetya bhidiyate
Namastasyai namastasyai
Namastasyai namo namaha
(Salutations to the Devi, who abides in all beings as the Chaitanya)

Ya Devi sarva bhuteshu
Buddhi roopena samsthitah
Namastasyai namastasyai
Namastasyai namo namaha
(Salutations to the Devi, who abides in all beings as intellect)

.... Nidra .... (sleep)
.... Kshudha .... (hunger)
.... Chhaya .... (reflection)
.... Shakti .... (power)
.... Thrishna.... (thirst)
.... Kshanti.... (forgiveness)
.... Jaati.... (genus)
.... Lajja .... (modesty)
.... Shanti .... (peace)
.... Shraddha .... (faith)
.... Kanti .... (light / radiance)
.... Lakshmi.... (wealth)
.... Vritti .... (activity)
.... Smriti .... (memory)
.... Daya .... (kindness/compassion)
.... Tushti .... (contentment)
.... Maatru .... (mother)
.... Bhranti .... (delusion)


Indriyanaam adhishtatri
Bhutanamcha akhileshuya
Bhuteshu satatam tasyai
Vyapti devyai namo namah
(Salutations to the Devi, the Ruler of all the elements and all the senses)


Chiti rupena ya kritsnamaetat
Vyapya sthita jagat
Namastasyai namastasyai
Namastasyai namo namaha
(Salutations to the Devi who pervades the whole universe, and abides in all beings as consciousness)

-------
Ya devi sarva bhutesu by Nirmal Vidya

Navratri - 3rd Night - Tritiya


CHANDRAGANTA - One Who bears the Moon around Her neck




"So many powers Mother has to have to protect her children and to look after them. These powers are all there, working relentlessly all the time-24 hours. So anybody who surrenders to Mother, these powers express themselves and try to help you out of your problems. But first thing is surrendering. If you are not surrendered, if you are not in the kingdom of God, then this is not the responsibility of the Mother. Then it might be that some negative force might take over and destroy you"



- H. H. Shri Mataji Nirmala Devi
13th October 1988





THE KAVACH OF THE DEVI



Guru Brahma, guru Vishnu, Guru Devo MaheshwarahGuru Sakshat Parabrahma, Shri Mataji Nirmala Ma.Tasmai Shri Guruveh Namaha.



Our Guru is the Great Mother. All Her Shakti and Yogini aspects are available for Her children. By reading The Kavach of The Devi, we mobilise these powers to purify and enlighten our Koshas (our mental, emotional and physical bodies). Thus by the Power of the Gurumata The Atma becomes The Guru of the body. While reading the Kavach of The Devi one should put one's attention on the aspect or the part of the body which is protected. One may also, while reading, pause between the Names and silently take the corresponding mantra, for example:
Om Twameva Sakshat, Shri Chandi Namoh Namah




The Kavach should be read aloud. It washes away the 'catches' and bathes the children in Divine Vibrations. May the wisdom and compassion of our Satguru flow through us and reach the four quarters of the earth.
JAY SHRI MATAJI!



Amen In the Name of Shri Mataji Nirmala Devi,the merciful, the compassionate.The protection of Shri Chandi.Salutation to Shri Ganesha. Salutation to Shri Saraswati.Salutation to Shri Guru. Salutation to the Deity worshipped in the family,that is Shri Mataji Nirmala Devi.May there be no obstacle.



Amen. Salutations to Narayan. Amen. Salutations to Naranaratam, that is, Shri Vishnu. Amen. Salutations to the Goddess Saraswati. Salutations to Ved-Vyasa, that is, Sage Vyasa, the all knowing.

Now begins the "Kavach" of the Devi.



The Presiding Sage for Shri Chandi-Kavach is Brahma, the metre is Anushtup. The Presiding Deity is Chamunda; The Main Seed is "Anganyasakta Matar". The Principle is Digbandha Devata. It is recited as part of Sapta-Shati, to please Jagadamba. Amen. Obeisance to Chandika.
Thus spoke Markandeya:
1) Amen. O Brahmadeva, please tell me that which is very secret and has not been told by anyone to anybody else and which protects all human beings in this world.
Brahmadeva said;



2) Brahmin, there is Devi Kavach which is most secret and useful to all beings. Please listen to that, O Great Sage.



3-5) The following nine names have been told by the Great Soul Brahmadeva Himself. Durga is known by these names:
1st SHAILAPUTRI Daughter of the King of Himalayas
2nd BRAHMACHARINI One Who observes the state of Celibacy
3rd CHANDRAGANTA One Who bears the Moon around Her neck


4th KOOSHMANDA Whose Void contains the Universe
5th SKANDAMATA Who Gave birth to Karttikeya
6th KATYAYANI Who incarnated to help the Devas
7th KALARATRI Who is even the destroyer of Kali
8th MAHAGAURI One Who made great penance
9th SIDDHIDATRI One Who grant Moksha

6-7) Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil, if they surrender to Durga.



8) Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You protect those who remember You.



9) The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.



10) Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.



11) The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.



12) All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.



13) All the Goddesses are seen mounted in chariots and very angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding their weapons for destroying the bodies of demons, for the protection of Their devotees and for the benefit of the Gods.



16) Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the destroyer of the worst fears.



17) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri protect me from the east. Agni Devata (God- dess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may protect me from the north-west.



19) The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, protect me.



20-21) Thus Goddess Chamunda, Who sits on a corps, protects me from all the ten directions. May Goddess Jaya protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may protect the top-knot and Uma may sit on my head and protect it.



22-23) May I be protected by Maladhari on the forehead, Yashswini on the eye-brows, Trinetra between the eye-brows, Yamaghanta on the nose, Shankini on both the eyes, Dwaravasini on the ears, may Kalika protect my cheeks and Shankari the roots of the ears.



24-27) May I be protected by Sugandha-nose, Charchika-lip, Amrtakala-lower lip, Saraswati-tongue, Kaumari-teeth, Chandika-throat, Chitra-ghanta-sound box, Mahamaya-crown of the head, Kamakshi-chin, Sarvamangala-speech, Bhadrakali-neck, Dhanurdhari-back. May Neelagreeva protect the outer part of my throat and Nalakoobari-windpipe, may Khadgini protect my shoulders and Vajra-dharini protect my arms.



28-30) May Devi Dandini protect both my hands, Ambika-fingers, Shooleshwari my nails and may Kuleshwari protect my belly. May I be protected, by Mahadevi-breast, Shuladharini-abdomen, Lalita Devi-heart, Kamini-navel, Guhyeshwari-hidden parts, Pootana-kamika-reproductive organs, Mahishavasini-rectum.



31) May Goddess Bhagavati protect my waist, Vindhyavasini-knees and the wish-fulfilling Mahabala may protect my hips.



32) May Narashini protect my ankles. May Taijasi protect my feet, may Shri protect my toes. May Talavasini protect the sole of my feet.



33) May Danshtrakarali protect my nails, Urdhvakeshini-hair, Kauberi-pores, Vagishwari-skin.



34) May Goddess Parvati protect blood, marrow of the bones, fat and bone; Goddess Kalaratri-intestines. Mukuteshwari-bile and liver.



35) May Padmavati protect the Chakras, Choodamani-phlegm (or lungs), Jwalamukhi lustre of the nails and Abhedya-all the joints.



36) Brahmani-semen, Chhatreshwari the shadow of my body, Dharmadharini-ego, superego and intellect (buddhi).



37) Vajrahasta-pran, apan, vyan, udan, saman (five vital breaths), Kalyanashobhana-pranas (life force).



38) May Yogini protect the sense organs, that is, the faculties of tasting, seeing, smelling, hearing and touching. May Narayni protect satwa, raja and tamo gunas.



39) Varahi-the life, Vaishnavi-dharma, Lakshmi-success and fame, Chakrini-wealth and knowledge.



40) Indrani-relatives, Chandika-cattle, Mahalakshmi-children and Bhairavi-spouse.



41) Supatha may protect my journey and Kshemakari my way. Mahalakshmi may protect me in the king's court and Vijaya everywhere.



42) O Goddess Jayanti, any place that has not been mentioned in the Kavach and has thus remained unprotected, may be protected by you.



43-44) One should invariably cover oneself with this Kavacha (by reading) wherever one goes and should not walk even a step without it if one desire auspiciousness. Then one is successful everywhere and all one's desire are fulfilled and that person enjoys great prosperity on the earth.



45) The person who covers himself with Kavacha becomes fearless, is never defeated in the battle and becomes worthy of being worshipped in the three worlds.



46-47) One who reads with faith every day thrice (morning, afternoon and evening), the 'Kavacha' of the Devi, which is inaccessible even to the Gods, receives the Divine arts, is undefeated in the three worlds, lives for a hundred years and is free from accidental death.



48) All disease, like boils, scars, etc. are finished. Moveable (scorpions and snakes) and immoveable (other) poisons cannot affect him.



49-52) All those, who cast magical spells, by mantras or yantras, on other for evil purposes, all bhoots, goblins, malevolent beings moving on the earth and in the sky, all those who mesmerise others, all female goblins, all yakshas and gandharvas are destroyed just by the sight of the person having Kavach in his heart.



53) That person receives more and more respect and prowess. On the earth he rises in prosperity and fame by reading the Kavacha and Saptashati.



54-56) His progeny would live as long as the earth in rich with mountains and forests. By the grace of Mahamaya, he would attain the highest place, that is inaccessible even to the Gods and is eternally blissful in the company of Lord Shiva.



JAY SHRI MATAJI!

Navratri - 4th Night - Chaturthi


KOOSHMANDA Whose Void contains the Universe





KAVACH OF THE DEVI



So we have made it short now, just take a 'bandhan', it is the same thing as Kavacha you see. Realised souls, if they take a bandhan is the same thing. Whatever you have said here is done, yesterday's and today's, everything that has been said, all these Raksha Kari is done in one stroke






But now we should know how many of us take bandhan before going from the house, before sleeping or before doing something important. How many people take bandhan. Very seldom you forget it. Very important, going on a journey, going on a road, better take a bandhan, not that we are all right, Mother is looking after us, is not the point. You must take bandhan before doing all these things.








If you get an accident, then know that you have done some mistakes, or something otherwise, normally there should be not an accident, means there is something still lacking in you.




Which was promised long time back by Markandeya, now you have achieved it. This he had promised 14,000 years back that when Mahamaya will come, She will do this work, that it will happen. We must realise that we are getting all the promises fulfilled for us. Now, we have also certain promises to be made and we have to ask a question. Have we fulfilled our destiny in life or not?







This is a question we should ask, and we should not roam about in smaller petty things. Think of a bigger vision about yourself.







All these books have talked about Sahaja Yoga. But we must bring all religions in their true form, in their pure form. This is the work, one has to do, is to bring the religions in their purest form and not to adhere to them, whatever form has been created or done by human beings.







These religions are not created by human beings but by incarnations. So, human beings have made them artificial, they have made all kinds of nonsense with them.
We have to remember that religion in it's true and pure form. We have to respect and they are all just the same. If you come to the truer form, they are just the same, like the different petals of the flower. One may not look the same as other, but the whole thing makes a flower.








- H. H. Shri Mataji Nirmala Devi




14th October 1988

Navratri - 5th Night - Panchami




SKANDAMATA - Who Gave birth to Karttikeya


Today being the Panchami Read Argala Stotram -




What today you have been asking me for the victory, I have to tell you that you are very safe in the fort of your meditative state and very well. In meditation only you can grow, you cannot grow otherwise. It is like the sunshine for any tree. You have to be in meditation, in Nirvichara, you don't have to oppose anybody, you don't have to agree anybody, you don't have to say anything. Specially for other Yogis, You don't have to say anything. Anybody whom you find to be funny, just go into meditation and you will be amazed how things will change, and this is your power. How many people have got realisation in this world? Very few. They are growing up - all right, they are working it out. But what is lacking in them is the Meditative Force.



THE BEST WAY IS TO SURRENDER AND THE SURRENDERING IS EASIER. YOU JUST PUT ME IN YOUR HEART, ALL THE TIME, THE SIMPLEST WAY. THEN YOU CANNOT LIVE WITHOUT IT. YOU CANNOT EXIST WITHOUT IT. YOU FEEL COMPLETELY LOST. IT'S KIND OF A VERY DETACHED LOVE. YOU JUST FEEL ABSOLUTELY RESTED, BLISSFUL, AND CONTENT. THEN YOU DON'T WANT ANYTHING. THAT IS THE STATE, ONE HAS TO ESTABLISH. IT IS SO EASY FOR YOU BECAUSE I AM IN PERSON WITH YOU. ONLY PROBLEM THAT IS THERE AS I TOLD YOU IN SAHAJA YOGA THAT YOU HAVE TO RECOGNISE ME TO BEGIN WITH.



But to recognise me is rather difficult because I am a Mahamaya and so normally you might come into that mess created by Mahamaya. But as I told you the other day that you could not have faced me in my other form. Imagine a person with a sword in the hand sitting on a lion. Could not have faced it. So I had to be Mahamaya and this is what it is, that in this form you can come close to me, you can talk to me, you can also take my advice, if you want. So this counseling can be done better. I could decode everything to you. I could tell everything about it. But to KNOW THAT YOU ARE SITTING BEFORE MAHAMAYA ITSELF IS VERY HELPFUL. So don't get lost into the garb of Mahamaya. In your protocol, in your understanding, in everything you have to remember that we should not make mistakes and we should try to surrender. Automatically you will learn everything. There is nothing to be taught to you.




That state is such - like a tree. When it comes to its full bloom, it gives flowers and the flowers come to it's own maturity that give fruits. That is how you are built in. That is how you grow. What then happens you yourself feel your own growth and enjoy it and just live happily with it. So ultimately my destiny is one that I should make you all very happy and joyous. That is my destiny. That is why all this struggle is going on. I hope I fulfill my destiny and your destiny too. MAY GOD BLESS YOU









- H. H. Shri Mataji Nirmala Devi





15th October 1988

Navratri - 6th Night - Sashti


KATYAYANI - Who incarnated to help the Devas

There are seven chakras for your ascent and two above it. That should be your destiny. But if you people go only on the Agnya move on Agnya, you cannot rise any higher. People have been lost on that chakra. So, that is a very important chakra. Sixth-'Shashti' of the Goddess is regarded as a very important thing and they say that Goddess comes on a 'naanv', on a boat, Calcutta people believe it because the sixth day is very big to cross it. That is what today is the problem with all of us that we have this sixth day still sitting on our heads and we cannot get out it. So to come to the ninth stage, though we may do Puja, we may do anything, but we are still on the sixth. So it is just outwardly that we are doing Puja. Seventh day is the day, where I am there. But 7th and 8th and 9th has to be achieved by crossing your 6th. Today I am going to tell you about the 6th because is the most important of all of us to know, that what Goddess has done for the sixth day. Mahalaxmi incarnated as Mary and she brought Her son, who was Jesus Christ and She wanted him to cross this 6th centre for everybody else and that is how he had to become the subtle form of 'Chaitanya'. He was the subtle form of Chaitanya. The way he walked on water. But ultimately he became Chaitanya, and he crossed over by leaving his body as subtle.





-H.H.Shri Mataji Nirmala Devi, extract from Navaratri 19th october1988


Today we have to think this, that we are a personality now and we have achieve this according to our karmas in previous births. Because we had lot of Punyas, we are sitting here. We can sit here and enjoy. We can go higher. Why should we have stone tied on us when we are taking a jump in the ocean. If you can swim - be free - enjoy swimming and get advantage of all your Shaktis. I bless you today that all your dormant Shaktis will get awakened, gradually you will feel them and the flow of these Shaktis that are within you will bring the joy and many blessings to you.




- H. H. Shri Mataji Nirmala Devi

16th October 1988

Navratri - 7th Night - Saptami


KALARATRI - Who is even the destroyer of Kali

When you give joy to someone. The source of joy has to be beyond joy.


I am the giver of knowledge.



Without the light of "Atma" without the light of the 'Spirit' how can you know anything?

Why not get Realisation? Without that what's the use of doing devi Puja. Without the knowledge of 'Atma', if you do any Puja, what is the use? You won't get Divine Blessings already said Thousands of years back.

"Vaikhari" is the powers by which we speak.


Any God's name you take, you ask are you this? ....... (Vibrations ....... ) Because the 'Shakti' of all those people is the essence of all those. Because I am that Shakti, that's why you get the vibrations. Ask anybody's name, even the saints, rishis, maharishis. 'Hanh' all of that is me. That is why that's the point they are trying to make.

Beeja Mantra means say the "Vaikhari". Vaikhari is the power of Speaking. This power of speaking is made into mantras by people who have power of Realisation. Now, so, for them to improve, supposing they want to improve their centre, or they want to improve their left or right. They have to say the Beeja Mantras. If they say the Beeja Mantras: that area gets the 'beeja', then the 'beeja' has to sprout and has to grow. So the first step they have is to say the 'beeja mantra' and they have to say the different mantras of the different chakras. So, one is the 'beeja' and then is the tree. So if you know the 'beeja' first of all, you can implant a 'beeja' into yourself by saying that, and then you start saying all other. So, that's how you make it grow.The word "Sanskrit" has come out of Kundalini's movement, when she makes a sound, all was recorded by the great saints and like that every Chakra has got vowels and consonants according to the number of sub-plexus they have, you can say petals they have and all of them make all the alphabets of Sanskrit language.

You all have become 'Vidyavaan' now.

Now you try to understand that how this 'vidya' has been penetrating into you slowly. Not with any teachers or anybody sitting with a stick in the hand. The whole 'Vidya' is exposed from within and without. Whatever I say, you can tally it on your Vibrations. So it goes into your hand. You don't accept it because I am saying but it is so, that's why you accept it. Supposing I say, this is water, then what, you will drink the water and you will see if it quenches your thirst. Then only you are going to believe that this is water, otherwise you are not going to believe. In the same way it is.

We are 'Swayama - Siddhas'.





"Ra" is the energy Radha. The one who sustain the energy is Radha. She is Mahalaxmi that is why She sustain the Kundalini.






"Eee" is the Primordial Mother, and "Ra" is the energy that is Kundalini. So the 'Reem' means that you have the energy passing through the thing towards the Primordial Being. So "Reem" that is why the Yogis - because they believe only in connection. Yogis believe in Yoga and so they have to look after the energy and also the Primordial Mother. This is very important because that is how energy should be there - Kundalini as well as Primordial Mother. Fourtee thousands years before they have written all this which is the truth, which you know now. Now when you read this book (Devi Saptashati), you will understand.


- H. H. Shri Mataji Nirmala Devi

17th October 1988

Navratri - 8th Night - Ashtami


MAHAGAURI - One Who made great penance

In the 'Mahalaxmi Stotrum', why should we have all these. Because it is the Kundalini. The Mahalaxmi is the channel of the Kundalini, so there are ASHTA LAXMIS, Then Mahalaxmi and lastly the DASHA LAKSMI. We got one after another these powers within us which are expressed on the Mahalaxmi channel. Now, in the Mahalaxmi channel we have to talk about Gauri. Because Gauri is the one which is the Kundalini. So they have to talk - that's why they say 'Ude Ude ga Ambe' They say in the Mahalaxmi temple. Why because, in the Mahalaxmi temple only they have to say that how you rise, we are ready, we are prepared, we have got the Mahalaxmi principle within us and now you can rise, the Kundalini and that's why the 'AAVAHANA'.'Palan' means mothering or looking after the child. She is the one who looks after the whole world like a mother..O Devi! you are the only support of this world, because you are as the mother earth and supporting the universe as the mother earth. Because of mother earth, the universe exists, because she, the Mother Earth was created out of all the cosmos, the whole cosmos is supported by Mother Earth. Like supposing you are building a house. The house is there but it is supported by the person who lives there. Otherwise it is meaningless like a bridegroom if he's not in the marriage, what's the use of having a marriage. The mere existence of this mother earth makes the whole cosmos to exist and to have a meaning.

H.H.Shri Mataji Nirmala Devi
18th October 1988



MAHALAXMI HYMNS (CHAPTER 11 OF DEVI MAHATMYA Translation)





1-2. After the demon Shumba was killed by Devi, all Gods led by Indra and Agni praised the Devi as under:



3. O Devi who removes the grief of all those who surrender, be pleased by us. O mother of the whole world, be pleased, O Goddess of the universe be pleased, and look after the universe. You are the Goddess of moving and non moving things.



4. O Devi, as you are the mother earth, you alone are the support of the world. You are water and you quench the thirst of the people. O Devi of immeasurable valour.



5. O Devi, you are the shakti Vaishnavi (the power of Shri Vishnu) of unending strength, you are the primordial seed of the universe, the supreme Maya. You have enticed all and when you are pleased, there is liberation on the earth.



6. O Devi, all kinds of knowledge are your forms. All women in the world are of your form. You alone have occupied the whole universe. You are the Paraa Vaani (highest and subtlest form of speech) beyond all praises, so which praise is really appropriate for you?



7. O Devi, you are praised in all scriptures as one who grants liberation and kingdom of God to all beings. So what letters or words can there be to praise you?

8. Salutations to you O Devi Narayani who is residing in the hearts of all as the Buddhi and leading all to the heavens.



9. Salutations to you O Devi Narayani who gives the effect of time in the forms of Kalaa, Kashthaa (small units of time) and the shakti beyond the universe.



10. Salutations to you O Narayani, who is three eyed, one to be surrendered, Shri Gauri, the consort of Shri Shiva, auspiciousness is all that is auspicious, and the one who endows all success.



11. Salutations to you O Devi Narayani who is the eternal Shakti behind the sustenance and destruction of the whole creation, who is within and beyond the three gunas.



12. Salutations to you O Devi, who is prompt to protect and help out all those sufferers who surrender to you.



13. Salutations to You O Devi Narayani who took the form of Brahmani (the Shakti of Brahma) and was sprinkling water with kusha grass, while riding in the heavenly car (or airplane of swan).



14. Salutations to you O Devi Narayani who was mounted on great bull in the form of Maaheshwari (the shakti of Shiva) and was wielding trident, crescent moon and snake.



15. Salutations to you O Devi Narayani who took the form of Kaumari (the Shakti of kartikeya) riding on peacock and was wielding great (invincible) shakti.



16. Salutations to you O Devi Narayani who took the form of Vaishnavi (the Shakti of Shri Vishnu) wielding the conch and the weapons; mace, discus, bow of Shri Vishnu, known as sharangadhara. Be pleased with us.



17. Salutations to you O Narayani, the bestower of all benevolence, is wielding great discus in the hand and raising the earth in the form of great boar, with its teeth.



18. Salutations to you O Narayani, who in the form of ferocious lion, killed the demons and protecting the three worlds.



19. Salutations to you O Narayani who in the form of Aindri (the Shakti of Indra) wearing the crown, weilding great thunder and having a thousand bright eyes, killed the demon
Vrutra.




20. Salutations to you O Narayani who in the form of Shiva dooti, made frightening war cry and assuming the terrifying form, killed the mighty army of demons.



21. Salutations to you O Goddess Chamunda Narayani whose mouth was dreadful due to her great teeth, who wore as an ornament the garland of human heads and killed demon Munda.



22. Salutations to you O Devi Narayani, Laxmi, Lajja, Mahavidya, Shraddha, Pushti, Swadha, Dhruva, Maharatri, Mahamaya.



23. Salutations to you O Devi Narayani, Medha, Saraswati, Baabhravi, Taamasi, Niyati (destiny) be pleased.



24. Salutations to you O Devi Durga, the whole universe is your form, the Goddess of all, all powers are present within you, please save us from calamities.



25. Salutations to you O Goddess Katyayani, may this pleasing face of yours decorated with three eyes protect us from all fears.



26. Salutations to you O Bhadrakali may your trident which looks dreadful due to fire coming out of it, and which destroys mighty demons, protect us from calamities.



27. O Devi, may your bell, the sound of which spread everywhere and destroys the glory of demons, protect us from sins, just as a mother protects her son.



28. O Devi chandika, may the sword in your hand, from which the blood of demons is dropping, be auspicious to us.



29. O Devi, when you are pleased, you eradicate all diseases. When you are annoyed, no desire is fulfilled. Those who come to you for shelter, become capable of giving shelter to others.



30. O Devi Ambika, you have divided your form into many and have destroyed adharmik demons, who else can do it?



31. O Devi, all knowledge, all scriptures, and tenets of Vedas, contain your praise. You are the one who bring the people over and over again into the darkness of ignorance and attachment.



32. O Devi, wherever, there are dreadful demons, poisonous snakes, powerful armies of enemies and dacoits, wherever there are all burning fires and deep sea, you are present and protecting the universe.



33. O Goddess of the universe, you are looking after the universe. You are supporting the universe, as it is your own form. O Devi, the lord of the universe bows before you. Those who are humble before you with devotion, provide shelter to the universe.



34. O Devi, as you have protected us by killing the demons, please always protect us from enemies, please dispel all sins and diseases and calamities which befall reward of sins.



35. O Devi, dispeller of calamities of the universe be pleased with us. O Devi! who is worshipped by the three worlds, be pleased and grant boons.





JAI SHRI MATAJI

Navratri - 9th Night - Navami


SIDDHIDATRI - One Who grant Moksha

Now you have had nine Pujas here and out of these nine Pujas have we improved more, have we got more? Did we fill ourselves more with greater love, with greater joy, with greater understanding and with greater satisfaction?This is the last day, so you have to think like that, then tomorrow is the day of jubilation. Because we have done what? That is what. So today you should go and make a complete picture of yourself. What have I got in these nine days? What have I got? Let us see, have I got this? have I got that? All these things, you should just within yourself see and then enjoy that you have got all these things. It is the victory. Tomorrow is the day of victory. That you have become victorious about yourself and about your ignorance. You have won yourself and you've won over the ignorance, the darkness of ignorance. This is what is tomorrow message.




- H. H. Shri Mataji Nirmala Devi

19th October 1988

Monday, July 20, 2009

It is we who forget to leave all the problems to Her

You want Mahakali to protect you. In your discrimination, in your mistake, you might do something wrong, may do something that is not good for you. It could be very dangerous for you. But She’s the person who guides you how to avoid all the dangers. Now She protects your life. She protects your body. She protects all the organs of your body. She’s the one who gives you all the security of life. In Her realm you feel completely secure.





You are never afraid of anything……. If you are under Her beautiful guidance and Her blessings, you will never feel afraid to do anything. You’ll never do anything wrong also. As soon as you’ll try to do wrong She’ll hold your hand. She’ll really the guiding person. She’s the one who actually gives us our existence. Without Her we cannot exist because She is the one who is the power of Shri Shiva…… She’s the one who relaxes you because She takes over all your responsibilities. She takes over all your problems. She’s the one who solves all the problems. It is we who forget to leave all the problems to Her.







If you just leave problems to Her, all your problems are solved. Not only that, but you really feel blessed. It’s not only physical. Also it is mental that She makes your mind absolutely free of worries. She doesn’t worry and She doesn’t want you to worry. If you worry, the She tries to show that, by your worrying, you are denying Her, you are not accepting Her. Worrying is something that is very common and people take great pride in saying,” Oh, I was worried.”






How can you be worried when your Mother is Sakshat Mahakali? She can kill all the demons. She can finish all of them. She knows how to manage things and, when you are like a child before Her, how can you worry about it? So your worries are finished. She worries about you. You shouldn’t worry about yourself. That’s the point of it. Her security is so great, She’s so secure Herself that She gives you all the security that you need.







You can hold on to Her Feet. You can hold on to Her image or to anything. You can even pray to Her. Many people are being cured only by praying to Her because She cures you…. The main thing is that we are ourselves worshipping Her. She like that all Her children should worship Her, that on that level She can be one with them. She can give them Her compassion, love and protection from all the evil.



H.H.Shri Mataji
Navaratri Puja 1999

Our Divine Mother..!